the words of the vanquished come later, sometimes long after the war, when grown men and women unpack the suffering they endured as children, what it was like to see their mother or father killed or taken away, or what it was like to lose their homes, their community, their security, and be discarded as human refuse. But by then few listen.
2004 was the year my interest in writing resurfaced after years of neglect. As a teenager, I occasionally fancied myself a writer of stories and even, in the depths of teen angst, the occasional bit of poetry, but I certainly never felt that it was a calling. In my forays into the world of higher education, I always received praise for my writing skills, and even derived some enjoyment from it. I was a high school student who received high marks for original but I imagine poorly organized and sloppily reasoned essays papered over with rhetorical flair beyond my years. It wasn't until the second college I attended that professors began to hold me to some standards, insisting that graceful style does not exempt one from the standards of an academic discipline and demanding that my arguments be not only clever but supported with evidence. It was a bit of a shock, but I took to the new discipline well, evolving from a late-night stream-of-consciousness essayist to a careful, sentence-by-sentence self-editor.
After dropping out of the higher-educational system, I still carried writing around in my skill bag, but for years I never thought about it except instrumentally, in the course of activism. I provided content for union newsletters, crafted resolutions and policies, wrote (or ghost-wrote) letters to the editor and op-eds to influence public policy, and even delivered a speech to a major anti-war rally in the state capitol. I enjoyed doing the work when asked, but never went looking for it.
I spent a good portion of yesterday, while the kids were at school, working to finish my father's writing. He died a few days before Christmas. He had been in the hospital for about a month, suffering various infections and inflammations and procedures and surgeries, all ultimately stemming from the biliary duct cancer he had been fighting for five years. On Tuesday, he learned that his liver was irretrievably damaged. That evening I sat by his hospital bed while he made sure to go over, with me and my mom, the three articles he had almost finished before entering the hospital. One had already been accepted for publication, and one only needed to have the correct citations, hunted down by a research assistant, added into the footnotes. But the third, an examination of Alexis de Toqueville's Democracy in America and its implications for modern constitutional law and theory, still needed at least one piece of rewriting.
This is what I did yesterday. A combination of clerical work (typing the footnotes and correcting types), a stray bit of editing here and there where academese took over my father's writing style, and the intense rewriting of one sentence. That one sentence, compressing an overview of current constitutional interpretation about the rights to political speech in the media into its first half, then providing a "Toquevillian" critique of that same interpretation in the other half, had to be revised in light of a multi-page memo from a colleague more versed in the rise and fall of the "fairness doctrine." I read and re-read through the whole article to make sure the new sentence remained compatible with its meaning and style, through the memo — which was a little dense in legalese — and finally, by three in the afternoon or so, came up with an servicable new sentence.
Her Little Bird, who convinced me to start this blog at the end of last summer, told me the other day that writing was the writer's attempt to survive death. It may be, but it is also the way in which we can expand our conversations, our debates, the thinking-together which is a necessary part of social human existence, beyond the immediate bounds of our family, neighborhood and workplace.
The last several days of my father's life, when I was up at the hospital for a good chunk of each day but he was often asleep, I was reading the October issue of Monthly Review, which was devoted to rememberances of Paul Sweezy, a Marxist economist and one of the two co-founders of the magazine, who died in February. Monthly Review is a magazine with a truly international impact; its editors and writers advised Fidel and Che in the early years of the Cuban Revolution, and it is one of the only American publications taken seriously by the Left in the global south — as reporting and analysis from the heart of the Empire, as it were. Paul Sweezy's analysis of monopoly capitalism speaks from beyond the grave, of course — it is still highly relevant to today's eventy — but more importantly, it connected him to, and helped to strengthen and guide, a world community of activists and intellectuals whose dedication and analysis have been, and will continue to be, a critical part of the struggle for a peaceful, just and humane world.
For many years I was suspicious of intellectual pretentions, of "ideas people," of those who claimed that writing was worthwhile work of the movement. But I think I am beginning to soften a little on this point, especially as the road ahead looks longer and harder than it did in the later 90s. I still believe in collective action, but I'm coming to realize how important collective thought is, how writing is essential to collective thought, and how it is important for us to write against death, individual and collective.
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